Essay on how do humans activities destroy our earth & nature

Humans destroy nature, it has already been proven because global warming is increasing day by day. Everyday human activities affect the environment. 

It is true that if we destroy nature, nature will destroy us. We read or listen to human practices that lead to harmful effects on the environment/nature. 

We can calculate easily on fingers the impact of human activities on nature. Every day lots of new diseases are taken birth because of the development of science and technology. 

Where technology is making our life comfortable, but a lot of disadvantages are coming out. 

Have you ever thought that what will happen if we keep on destroying our nature/environment? But human beings cannot live on this earth without causing a threat to nature, People do debate on it. 

Let's see the human is wise or foolish and how it is leading our life to destruction also.

Human activities that destroy the environment and nature

Essay on how do humans activities destroy our earth nature

1. Development of Humans

The scientific name of the human race is 'Homo sapiens' which means wise, intelligent or thoughtful man. It was named in 1758 by Carlos Linnaeus, a famous Swedish scientist.

Although man has been placed in the 'Amelia Kingdom' due to his resemblance to the animals of the animal kingdom due to some features of his body and temperament, he is the best of them all due to other special qualities found in nature.

These are the qualities of the developed body and mind, the ability to stand on two legs, to speak, to be able to use fire, to be able to organize, and the monopoly of intellect, which is why it was given this name. Is Man has also done justice to a great extent with his own name?

At different times in the world and in different countries, the top spiritual greats raised the spiritual qualities of human beings, taught them the wisdom of living a virtuous life, conveyed the message of equality and peace, and gave them the courage to fight for the truth.

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2. Phenomena of Nature

The great just rulers, philosophers, and social greats came under whose guidance man developed in the worldly realms of life. In the same way, another class of sages carefully observed many phenomena of nature.

He understood the laws of nature behind them with his intellect and turned his knowledge into science. Then he used this science for the benefit of all mankind through techniques and inventions.

Thanks to the benevolence of these great beings, great men and sages, today we are all more prosperous, resourceful, healthy, educated, and self-reliant than our forefathers. 

We have access to amenities, means of recreation, health services, means of transport and transportation, means of food, means of education and knowledge, and political and social openness.

But sadly, at the same time, other very large parts of the human race have misused their very natural qualities; So much so that man's virtues seem insignificant in the face of his vices.

How many tyrants, selfish rulers; The so-called religious and social leaders who have been wreaking havoc on humanity through wars under the guise of religions, castes, and social inequalities have also come and gone.

3. Misuse of human qualities 

This misuse of human qualities took place at the individual level as well as at the collective level. History bears witness to this and the present is clear evidence that this misuse has increased over time.

Although the types and methods of this abuse have been changing, their severity and extent have never diminished and continued to this day. 

In addition to the damage done to each other, man has also done a lot of damage to the earth and its natural resources.

4. The main reason of the destruction of nature

There are two other deadly problems we face: the nuclear arms race and the unnecessary and uncontrolled discoveries in the computer field. 

Apart from these, hunger, poverty, inequality, terrorism, epidemics, growing population, communal strife, consumerism, advertising, plastic pollution and declining credibility and authority problems of governments.

Mankind's cruelty and self-inflicted suffering have put a big question mark on our individual and collective wisdom.

5. Human is wise or foolish

It raises the question of whether man is wise or foolish. A fool is one who commits suicide or acts against humanity and nature; Do it on purpose, even in ignorance. 

Reading history and looking at today's depressing situations proves that human beings are naturally less wise and more foolish.

The world's leading philosopher-historian Yuval Harari wrote in his book "21 Lessons for the 21st Century": "We must never underestimate human stupidity - be it individual or collective."

Man has a natural tendency to destroy himself. Human stupidity is one of the greatest forces in history, yet we try to downplay it. Even wise leaders often do great foolish things. ”

It is because of stupidity that governments and responsible persons can neither solve the problems that are coming nor deal with the ones that are lying. 

Disappointingly, despite the fact that stupidity is eternal and omnipresent at every level, there has been little research on the subject, while psychologists, social psychologists, and thinkers are doing countless other kinds of research.

6. Lack of programs to save nature

There are no seminars, courses or training on this subject. The main reason for this is that by nature we are very sensitive to our vices, our faults, weaknesses, and stupidities and cannot even talk about them with the person closest to us.

Let alone anyone else, they can't even do their own self-examination in an impartial way. This applies to individual, collective and governmental levels. 

We don't have to look for facts from outside to prove our nature, we do it all ourselves and see others do it.

In families, social gatherings, meetings and large gatherings, big issues are discussed in detail and big right decisions are made, but there is never an insight, no introspection. Attempts are made only to deny or justify their foolishness.

We cannot differentiate between wise and foolish human beings because every human being is a mixture of wisdom and foolishness with the difference of increase and decrease and type because we all do both kinds of things.

7. Need to complete significance task for nature

Dr. According to Jonathan Heights, our personality is not a unit but a committee with a 'significant task', but whose members are constantly at war with each other.

As the chairman of this committee, it is our duty to make the wisest decisions possible so that we can complete the 'important work' we have been given. 

But for two reasons we are unable to do all this.

First, the lack of a conducive external environment: such as society, management, politics and the actions being taken at the government level, we are helpless. We cannot get out of this social trap on our own. Our efforts in this direction are in vain.

The second is our futile sentimentality: which does not allow us to adopt a neutral attitude towards our vices, does not allow us to be realistic. 

It is impossible to avoid them in the future without sincere and conscious efforts to recognize, accept and remove them.

Clearly, our prevailing wisdom, which is largely based on modern Western research, has not stopped us from our natural folly. 

That is why for the last six-seven decades, psychologists from every region of the West have been seriously studying the teachings of the Eastern greats and reconciling them with the discoveries being made in the West.

Now if the Westerners are doing all this generously, it becomes imperative for us to re-understand our spiritual heritage through their discoveries in today's scientific perspective. The only way for us to do this is to take guidance from the teachings of the great spiritual beings.

8. Religions explain human nature

It is also important to consider that the teachings of the great founders of all religions are based on the same truth. 

Just as scientists describe the characteristics of the human June, so too the great beings have called the human June the supreme. Gurbani has described it as being given the dominion of all other animals by nature.

Its body is called Hari Mandir and its mind is called Jyot Saroop. But at the same time they address man with foolish, ignorant, insignificant, blind and many other such adjectives. Not only that, they call us selfish, arrogant, hypocritical, even mean.

All this they say and do over and over again. All this they say not to the people of any particular country, religion, nation or group but to all the people of the world in common and openly discuss our foolishness caused by these vices.

From the very beginning, human beings have been naturally evil and foolish. To keep him away from evils and foolishness, Hazrat Musa issued ten divine laws, Mahatma Buddha gave the principle of Asht-Marg, forbade him from seven great sins in Christianity.

The Muslim religion has a long list of sins to prevent its followers from committing evil. Hinduism considers the five vices of lust, anger, greed, attachment, and ego as the basis of all other vices of man.

In Gurbani it is explained in a more clear and scientific way that there is only one major defect (disease) of a human being: the ego which is the root of the five vices of lust, anger, greed, attachments and ego. We do all the bad deeds under one or the other of these groups, ie under some or the other part of the ego.

Are We Responsible for Our Natural Disorders?

Even if not, we are the ones who are to blame today as the owners of them in a practical and legal way. Yet the great beings do not call us bad as their masters but because of their refusal to evict them according to their teachings.

Mentioning our vices over and over again does not mean discouraging us, but it does mean making us aware of their existence. 

To the extent that we let go of our vain sentiments towards them and recognize them, accept them.

Let us make sincere and conscious efforts to get rid of them so that we can carry out the 'important work' given to us by nature. 

It is the work of fulfilling one's spiritual duty as well as living this life according to wisdom and moral values ​​and fulfilling one's due duties towards every section of humanity.

The essence of the whole idea is that our right in the name of 'wise man' is innate because the great beings have already given it to us, but we have to become its characters anew.